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| Rev. Fr. Augustine Vallooran V.C. |
The Feast of the Presentation of the Lord Jesus at the Temple on 2
February is observed
as the Day of the Consecrated Persons. Pope Francis has called the
entire Church to commemorate this year as the Year of Consecrated Life ending
on 2 February 2016.
He is counting on the Religious to be Prophets of this generation – to
wake the whole world up to a radical following of Jesus. This is the only way
to a joyful human existence.
In
this Year of the Consecrated Life, Pope Francis wants the whole Church to turn
its gaze towards the grace of radical commitment to Jesus Christ lived out in
communities. The Holy Father urges us to look to the past with gratitude, to
live the present with passion and to embrace the future with hope. Pope Saint
John Paul ll has set apart the Feast of Presentation of the Lord Jesus at the
Temple as the day of the Renewal of Religious Vows. He reminded all the
Religious men and women, “You have not only a glorious history to remember and
to recount, but also a great history still to be accomplished! Look to the
future, where the Spirit is sending you in order to do even greater things.”
(Vita Consecrata No. 110) For all those who are living either in contemplative
orders or in active Religious congregations, this is a time to accept this
challenge and recommit themselves to the service of the Church.
“I
Have Appointed You A Prophet To The Nations” (Jeremiah 1:5)
It
is very significant that Pope Francis asserts that the way the Religious are to
be at the service of the Church today is by being prophets. It is not enough
that they claim to imitate Jesus Christ radically. The Pope writes that all
Christians are in fact bound to do that. Holy Father writes, “Radical
evangelical living is not only for Religious; it is demanded of everyone. But
Religious follow the Lord in a special way, in a prophetic way…” (Letter for
the Year of Consecrated Life II.2) ‘Prophetic way’ means bearing witness to
how Jesus lived on this earth; in other words, to become the mouthpiece of
Jesus in the modern world. The word prophet comes from the Greek word
“pro-phete” which means “to speak for God.” In the history of Salvation, God
sent prophets, men He chose to speak for Him to His people. The prophets were
determined to wait upon God and get the message from Him and to share it
powerfully with the people of God. Their commitment was only to God. They
prayed over the problems of the people and discerned God’s Will and announced
it in no uncertain terms. Since they were sure of God’s Will, they always
started their prophecy by the declaration that this was the Word of God. Balaam
the prophet said it very accurately to the king Balak, “I would not be able to
go beyond the word of the Lord, to do either good or bad of my own will; what
the Lord says, that is what I will say’?”(Numbers 24:13) The prophets did not make any compromise even
to favour the kings because their commitment was to God and God alone - and
that is how they were able to wake up the whole world around them to follow
God’s Path. This is the mission the Religious have in the world today. The Pope
writes, “I’m counting on you to wake the world up, since the distinctive sign
of consecrated life is prophecy.” (LYCL II.2.)
The
world today has chosen to go the way of secularization. God is not any more a
part of man’s world vision. Even those who claim to believe in God have kept
God confined to the places of worship. They do not allow God to determine their
way of thinking and style of living. God on the margins of human life cannot
determine the mainstream of life. What is convenient and useful is that which
counts ultimately for everyone. The heavenly dimension feels omitted from earthly
life. As a result, structures that are not just, dominate the world exploiting
the poor and the marginalized today. What is important is not that sin abounds
in the world but that there is no one to condemn it and lead man back to God.
It is in this context that the Holy Father finds the great relevance of
religious life. “Prophets receive from God the ability to scrutinize the times
in which they live and to interpret events; they are like sentinels who keep
watch in the night and sense the coming of the dawn (Isaiah 21:11,12)… they are
able to discern and denounce the evil of sin and injustice.” (LYCL II.2.)
“The
Joy Of The Lord Is Your Strength” (Nehemiah 8:10)
The
prophetic message that Religious should be committed to declare, is of Hope and
Joy. The world is sinking fast into a state of cynical despair and
meaninglessness. Economic structures and technological developments have
brought humankind nearer each other than ever before - only to be separated by
forces of hatred, selfish political agenda, religious fanaticism and communal
tensions. Life is become more convenient and comfortable, only to push man into
desperate search for the fundamental meaning of life itself. It is at this
juncture of history that the Religious have a irreplaceable role to play. They
who have accepted Jesus as the purpose and goal of their life should become
living witnesses of Hope and Joy.
The
Pope quotes the old saying, “Where there are Religious, there is joy,” and
contends that “this saying is true and should become true wherever the
Religious are present and are working.” The Pope continues, “We are called to
know and show that God is able to fill our hearts to the brim with happiness;
that we need not seek our happiness elsewhere; that the authentic fraternity found
in our communities increases our joy”(LYCL II.1.) This prophetic function of
pointing to Jesus as the source of joy is urgent in the world today. The world
is chasing passing pleasures, but abiding joy seems to elude all the while.
Jesus holds the key to human longing: “I say these things that my joy may be in
you and that your joy may be full.”(John 15:11)
After having met Jesus, St John describes joy as the conclusion of the
experience. He writes, “What was from the beginning, what we have heard, what
we have seen with our eyes, what we have looked at and touched with our hands,
concerning the word of life… we declare to you… so that our joy may be
complete.”(I John 1:1-4) The Religious
have this intimate relationship with Jesus as their patrimony.
The
Pope continues to exhort that even in moments of disappointments and
infirmities that are natural to human life we must be able to find the Face of
Jesus Christ because in such experiences, we are conformed to Him who, out of
love of us, did not refuse the sufferings of the Cross. One is reminded of the
teaching of St Peter, “Beloved, do not be surprised at the fiery ordeal that is
taking place among you to test you, as though something strange were happening
to you. But rejoice insofar as you are sharing Christ’s sufferings… If you are
reviled for the name of Christ, you are blessed, because the spirit of glory,
which is the Spirit of God, is resting on you.” (I Peter 4:12-14) The sufferings in community life and the
dwindling of vocations to religious life should not in any way lead one to
question the wisdom of consecrated life. We are warned against the ‘prophets of
doom’ as the Pope says, “I urge you not to join the ranks of the prophets of
doom who proclaim the end or meaninglessness of the consecrated life in the
Church in our day.” Our hope is not to be governed by these dismal statistics
but solely by the Lord and His call for this is a hope that does not
disappoint.
“He
Who Eats My Flesh And Drinks My Blood Abides In Me” (John 6:56)
To
be prophets of Joy and Hope in the contemporary scenario, what is needed of
Religious is to be “deeply rooted in personal communion with God” and with each
other in the Religious communities. A total surrender to Jesus Christ is at the
core of consecrated life. An intimate relationship with Jesus should be the
wellspring of life for then with St Paul, one can say, “For me to live is
Christ.”(Philippians1:21) It is in the
daily Eucharistic Celebration that we experience this intimacy that Jesus
invites us to, saying, “Abide in me as I abide in you.”(John 15:4) Every Eucharistic Celebration must be the
answer that each one gives to Jesus along with Simon Peter when he was asked,
“Do you love me more than these?”(John 21:15)
The Pope insists that when our first and only love is Jesus, then alone
will we be empowered to love every person around us for we hold within us the
Heart of God.
All
the founders of Religious communities have given prime place in the timetable
of the day, for the Eucharistic Celebration. It is at the Altar that our High
Priest is waiting to accept our weaknesses and infirmities to turn it all to
our strength. At the Last Supper, Jesus took the bread and said, “This is my
body to be broken for you… Take and eat.” Again, He took the cup of wine and
said, “This is my blood to be shed for you… Take and drink.” After having said
it, Jesus went on to say, “Do this in memory of me.”(Luke 22:19) In fact, we gather at the Altar to celebrate
this memory of Jesus offering Himself to be broken for our salvation. When we
say “our” salvation in the plural, it sounds very impersonal. Hence St. Paul
significantly asserts, “It is no longer I who live, but it is Christ who lives
in me. And the life I now live in the flesh I live by faith in the Son of God,
who loved me and gave Himself for me.”(Galatians 2:20) We should not imagine the Suffering, Passion
and Death of Jesus as thrust upon Him. Jesus said, “No one takes my life away from
me, but I lay it down of my own accord.” (John 10:18) It was a decision of love that led Jesus to
offer Himself to be betrayed, condemned and crucified. There is a beautiful
song “Above All” which narrates the different moments of the Passion of Christ
right up to His Death. The song climaxes in a little verse, “Above all He
thought of me.” This verse reveals the love behind the act. Every bit of pain
that burned into His Body, every drop of tear that He shed was for my sake. It
is when we stand at the Altar that we realize how precious we are in the Eyes
of God.
If
sacrifice is the measure of love, the ultimate love is experienced when we
stand at the altar. When we celebrate this memory of how much I am loved by my
God at the Altar, there are other memories that well up from the depth of our
heart - painful memories of having been devalued in our day-to-day life. The
Pope says, “Like everyone else we have our troubles, our dark nights of the
soul, our disappointments and infirmities, our experience of slowing down as we
grow older.” Such negative experiences devalue our life and cloud our minds
with thick shadows of unhappiness. It is at this moment that we remember the
words of Jesus that He uttered at the beginning of the Last Supper, “I have
desired with a great desire to eat this Passover meal with you.”(Luke 22:15) The Lord has been waiting for every one of us
at the Altar because He knows how distressed and disturbed we are even when we
live our consecration to Him. He is present to every such pain in our hearts.
“Thou hast kept count of my tossings; put thou my tears in thy bottle! Are they
not in thy book?”(Psalm 56:8) When we offer our heartaches at the Altar
together with the bread and wine, the Lord accepts us and anoints us with the
Holy Spirit - divinizing us to live by His Power. He accepts all that we are
and have and makes it His Own when He says, “This is mine. This is me. This is
my body.” I get overwhelmed in this great experience of this Saving Love.
Reliving
this experience every day, we truly become immersed in the joy of being
accepted and loved as we are. We are now empowered to live by God’s own
strength. A Religious person who goes through this experience daily has a great
message to the world. The Pope writes, “In a society which exalts the cult of
efficiency, fitness and success, one which ignores the poor and dismisses
‘losers’, we can witness by our lives the truth of the words of Scripture:
“When I am weak, then I am strong.” (2 Corinthians 12:10)” This strength comes first from our intimacy
with the Lord Jesus and also from our communion with the members of the
community. In the Religious community, the dignity of each person is to be
respected and the gifts of each is to be shared with everyone. Thus the
Religious should become “experts in communion” as the Pope describes. The Pope
continues that it is only when the young people of today find the Religious as
happy men and women that they will join their ranks.
“Imitate
Me As I Imitate Christ” (1 Corinthians 11:1)
In
my high school, I had a headmaster who was a priest. We respected him very much
and we were also quite afraid of him. He was a strict disciplinarian. He would
not tolerate any bit of indiscipline or disorder in the school. He was a very
good and strong person, always alert to his job. One day a man came to the
school and began to abuse him verbally. This man seemed drunk and spoke very
rudely and even despisingly to the priest. We had anticipated that true to his
strong character, the priest would react strongly to this man. The complaint of
this man was that his son had failed in the exam. We were surprised and even
shocked to hear the headmaster speaking to him very gently. This man however
continued to raise his voice and shout abusive words. We were shocked by the
entire event and especially by the very uncharacteristic response of our hero!
Returning from school, I continued to ponder over this incident. I felt
strongly that the headmaster should have shouted at him and proved the strength
of his character. I could not understand how he allowed himself to be
humiliated in front of the students. A month later, there was the school picnic
and I happened to sit next to the headmaster in the bus. While talking to him I
mentioned this incident and my impression that what would have been right was
for the man to be taught a lesson. The headmaster very patiently explained to
me that as a priest he always wanted to mould his life according to the
personality of Jesus. He was strict in his discipline in order that the
children may be motivated in their studies. It would not be fitting though for
him to discipline the drunkard. He did not have to defend himself before a
drunkard by shouting at him because God wants us to overcome evil by good. More
anger would increase the evil of anger to spread and could even flare up in
violence. The priest even quoted the words of Jesus, "Learn of me for I am
meek and humble of heart."(Matthew 11:29)
I shared this with my friends and all of us were surprised at this deep
spiritual side of his character. He made a deep impression on me that the words
of Jesus had moulded his behaviour pattern at a tense and difficult moment. His
life, his love and commitment to Christ that controlled him became an inspiring
force in my life. The presence of a consecrated person will be noticed by
everyone around and will serve as an authentic witness to our Lord Jesus.
Through them, the Presence of Jesus becomes real and tangible to the people
today.
The
contemporary man is groping in the dark not being able to find the way to
authentic joy. There are misleading flashes of light everywhere. Counterfeits
of joy are around deceiving seekers. As a result, man is slipping into a sort
of desperate meaninglessness. A modern Indian writer voiced this: "Light
is grief. It is better to remain in the dark." At this juncture of human
history when religion is considered fanaticism, the neighbour as hell and life
as a useless burden thrust upon man, the one hope of humanity to reach the
authenticity of life is the presence of consecrated persons who make Jesus real
in their lives. This mission indeed is prophetic!
Let
Us Pray:
Lord
Jesus, You are the Merciful and Faithful High Priest. We give thanks to You for
choosing a people consecrated to You to serve the Church. We seek Your Graces
upon them. Speak Your Word to their hearts that they may be mighty prophets
preparing a way in the wilderness for Your Glory to shine on all mankind. You
have called them to be a leaven in our world bringing Joy, Hope and Courage to
all around them. Anoint them with Your Spirit and may their lives lead the
world to experience Your Saving Love.
Amen.
