Friday, August 24, 2012

LIVING WATERS - "LOOK TO ME & BE RADIANT" (Psalm 34:6) by Rev. Fr. Vallooran.V.C.


We can never be free of problems in our lives. How we handle the problems is key to having the inner peace in our hearts that only Christ can give us. The LIVING WATERS” YouTube video above – LOOK TO ME AND BE RADIANT (Psalm 34:6)” by Rev. Fr. Augustine Vallooran V.C. reaches out to our troubled and stressful hearts with a powerful message from God.

Excerpt from Fr. Augustine’s talk:
“We concentrate on the problems. We concentrate on the troubles around us. There are people who come to talk to me and all the time they will be talking about their problems. They will be looking around. I tell them, “My brother / my sister – Look up! Look up to God! As long as you are preoccupied with your problems, as long as you are only looking at the problems around you, you will never be able to face God. Fear will rush into your heart. But then look up to Jesus – He is the Promise! He promises to be with us all the time. That is why the psalmist says, ‘Come to God and your face will be radiant.’ (Psalm 34:6)”

Let us experience this uplifting Message of God by Fr. Augustine and share it with those we know who are in real need to have God’s Loving Comfort.

For the past 5 years Divine Television has been telecasting 24 hours of commercial-free Catholic Gospel programmes in UK, Europe, the Middle East, USA, Canada and recently India. It is available on the Internet as DVNOnline TV  in EVERY country around the world. LIVING WATERS can be viewed daily on www.dvnonline.org (timings below):

In SINGAPORE / S.E. ASIA
"Living Waters" is shown daily in English at 0900-0930hrs (SGT) and retelecast at 0200-0230hrs (SGT) the following day.

In QATAR / MIDDLE EAST
"Living Waters" is shown daily in English at 0400-0430hrs (AST) and retelecast at 2100-2130hrs (AST) the same day.

In INDIA
"Living Waters" is shown daily in English at 0630-0700hrs (IST) and retelecast at 2330-0000hrs (IST) the same day.

In UK / EUROPE
"Living Waters" is telecast daily in English at 0200-0230hrs (BST) and retelecast at 1900-1930hrs(BST) the same day.

In USA / CANADA
"Living Waters" is shown daily in English at 2100-2130hrs (EDT) and retelecast at 1400-1430hrs (EDT) the following day.

Thursday, August 2, 2012

“LORD, IT IS GOOD THAT WE ARE HERE” (MATTHEW 17:4)




Rev. Fr. Augustine Vallooran V.C.














  



Rising high above the landscape of Israel is the great Mount Tabor - a fitting venue for a most glorious event in the life of Jesus - the Transfiguration. Jesus takes His three favoured apostles - Peter, James and John up the mountain with Him to wait on God in prayer. Jesus frequently did go up the mountains by Himself to spend hours and nights with the Father. But this was a moment with eternal significance for the faith of the apostles, their proclamation and for the faith of all generations - significant because it is a revelation establishing the divine nature and mission of Jesus Christ.

"This Is My Son, My Chosen; Listen To Him!" (Luke 9:35)
This event about the dazzling glory of God though shrouded in mystery is recorded by three of the evangelists (Matthew 17; Mark 9; Luke 9). For Peter, James and John, this extraordinary vision was a moment of revelation which would later become the strong basis of their proclamation that Jesus was Lord and Saviour. Recalling the unforgettable experience, St Peter writes, “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father and the voice was borne to Him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we heard this voice borne from heaven, for we were with Him on the holy mountain.” (2 Peter 1:16,17)

Because of this powerful firsthand experience of the disciples, the Divine Sonship of Jesus Christ was convincingly proclaimed from the earliest times enabling the Church to withstand the heretical trends that questioned the Divinity of Jesus Christ, the Son of Man. The gospels themselves report that questions arose even from the first days of the public life of Jesus. The well-meaning Nathaniel would ask, “Can anything good come from Nazareth?” (John 1:46)  The people of His own town would debate “Is He not the son of the carpenter?” (Luke 4:22)  The religious leaders contended "Can a man who walked the earth and broke the sabbath call God His Father leave alone being a God?" (John 9:16)  Even in His last hours, they challenged His Divine claims - “If you are the Son of God come down from the cross?” (Luke 23:35-39)  This trend of questions continued in the time of the early Church giving rise to many heresies that threatened to dilute and distort the truth about the divine nature of Jesus Christ. However the Church has held fast to the powerful proclamation made right at the day of Pentecost by Peter: Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” (Acts 2:36)
  

“All The Promises Of God Find Their Yes In Him” (2 Corinthians 1:20)

The gospel versions connect the Tabor event to the declaration of Simon Peter at Caesarea Philippi. Here Jesus had enquired of the disciples a seemingly irrelevant question about people’s opinion of Him - “Who do people say that the Son of Man is?” (Matthew 16:13)  While they reported the many different opinions prevalent such as Him being a fiery and mighty prophet like Elijah or Jeremiah or as the zealous and radical Baptist, the Lord asked a very personal question, “Who do you say that I am?” In the inspiration of the Holy Spirit of God, Simon Peter confessed that He was the Messiah promised by God to save the people. However immediately after this grand declaration of faith, Simon Peter and the others were to hear the shocking prophecy of Jesus that this promised Messiah was to face condemnation, betrayal and a violent death. Peter could not digest this - “God forbid, Lord! This shall never happen to you.” (Matthew 16:22)  It was clear for Jesus that His disciples had no understanding of the mission of the Messiah and the way of salvation. He knew that this lack of comprehension would lead them to abandon Him in the hour of His Passion. At the Last Supper He revealed this as well to the disciples, “The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me.” (John 16:32)  Though the pain of loneliness was acute in His mind, He could pursue the path set before Him because He had the assurance, beloved as He was to the Father (a declaration made a second time at the Transfiguration), that the Father would always be there for Him.

It was such an assurance that the disciples were in dire need of. So before the disciples were to encounter the shattering experience of seeing their Master crucified, they are offered a clear vision of the higher Divine Plan. Jesus on His way to Jerusalem calls them to witness the Transfiguration that they may understand God had indeed been faithful. Clearly revealed here is that the Person of Jesus Christ though cloaked in the humble human form was indeed the Son of the Most High and the fulfillment of all the prophecies and revelations of the Old Testament.

The presence of Moses and Elijah was of vital significance in the context of the Jewish history of salvation. Moses was the greatest law giver who manifested God’s definite Will by which the chosen people were to mould their lifestyle. Elijah was the greatest of all the prophets who established the worship of the true God in Israel and turned the hearts of the people to God. That these two towering figures attend on Jesus is to highlight that in Jesus resided the culmination of the righteousness, prophecies and expectations of the Jewish nation. In Him, all that the humankind longed for had found fulfillment. Overwhelmed by the grandeur of this vision Simon Peter exclaimed that it was good to be with Jesus. Earlier when Jesus had predicted His Passion and Death, the disciple had revolted in a sense of frustration. It was unimaginable that the Master’s life marked by glorious signs, wonders and prophetic claims before multitudes should end in such a terrible tragedy. It was unacceptable even if this was to fulfill the mission of saving humankind. It seemed a total negation of all that they had expected of the Messiah. They were still bewildered and their minds still under the thick dark cloud of sadness and incomprehension. In this situation, the dazzling Glory of the Transfigured Lord struck through! They felt a liberation and a relief to hold on to even if they could not understand the Mystery of the Cross. It was to unveil the marvelous Divine Plan of Salvation that Jesus took the disciples up the high mountain.

“I Will Tell You Great And Hidden Things Which You Have Not Known.” (Jeremiah 33:3)

The Mount Tabor experience is an invitation to everyone who chooses to follow Christ. For a disciple of Jesus, everything need not and will not go comfortable according to the whims of the world. If we are to follow Jesus, the sure destination is glory but all along, it involves bearing one’s daily cross and following Him. “Whoever wishes to come after me must deny himself, take up His cross, and follow me.” (Mark 8:34)  Peter was enamoured by the glorious Presence of God. He wanted to ride on that wave and remain there - “Lord, it is good that we are here. If you wish, I will make three tents.” (Matthew 17:4)  But that was mere human thinking that contrasted or rather contradicted the Divine will. The Way of God however would lead them from the high mountain of ecstatic experiences down to the valley of their day-to-day struggles and so accomplish the Divine mission.

However committed we are in our endeavour to continue the mission of Jesus on this earth, we are bound to meet with failures, disappointments and even resistance. All our labour may look futile and our life meaningless. It is at such junctures that we need to head towards the sure Promise of Glory and follow the footsteps of Jesus, “to go up to the mountain to pray.” (Luke 9:28)  In the Bible, the mountain was always considered the point for man to encounter God. The mountain is raised up high above the fields of our daily activity. However deeply involved we may be in our work, we must look up to see the mountains beckon us. There should be a time in our life for stillness, contemplation and adoration when we can gaze on the Face of God with reverence and open our hearts to overwhelming joy.

In the psalm we hear the Lord inviting us - “Be still and know that I am God.” (Psalm 46:10)  In the bleak moments of our life, we need to hear the invitation of God. There are perhaps times we are too busy doing things when we could do better being silent. In that silence, we are bound to hear the Voice of God with a message to give us and a comfort to soothe our hearts. In such still moments of prayer, God would reveal to us the meaning of the often incomprehensible mystery of our suffering.

“The Gate Is Narrow And The Way Is Hard, That Leads To Life” (Matthew 7:14)

A rather accurate translation of the gospel describes how Moses and Elijah spoke to Jesus of "His exodus that He was going to accomplish in Jerusalem." (Luke 9:31) It is important to note the word used is ‘exodus’ as it is in the original Greek version. In the Bible, the word ‘exodus’ refers to the transfer of the people of God from Egypt the land of slavery to the Promised land “where milk and honey flow,” the land of prosperity, celebration and liberation. But the passage involved the rather arduous path of the desert. They went through this tortuous journey in obedience to the directives of God and with total trust in God. When the evangelist speaks of the “exodus” of Jesus, he indicates the nature of the journey that Jesus was going to take in Jerusalem. When He came face to face with His Father on that Mount He got the assurance that the perilous journey of the Cross will surely lead Him to the splendor of glory. It is this same assurance that we too shall receive in the moments of prayer.

A young lady once shared with me her journey of faith. Married to a rich businessman, the one great scourge of their life was that they were childless. Medical reports revealed that both of them had problems and the only solution the doctors offered was to conceive a child by IVF outside of the womb with a donor sperm. Initially the husband too rejected this option. But as friends and family kept urging him to take up the offer of technology to provide a child, he began to think otherwise. They encouraged him saying that no one would know that the conception took place in an artificial manner. He was pressurized as they kept conveying the speculations in social circles about his having no heir.

He finally made the decision that somehow they should get a child and spoke to his wife about it. She consulted her spiritual guides and felt a clear conviction in prayer that this was not God’s will. Yet, the intensity of her longing for a baby in no way reduced. She was pressurized even by her parents to give in to her husband’s solution. She felt burdened and the only place she would rush to would be the prayer room and there she spent time with the Lord. Every time she prayed one message she received from the Lord was the declaration of the psalmist - “The Lord is my shepherd; nothing indeed shall I want.” (Psalm 23:1)  Each time, unfailingly, she felt consoled and received a new confidence that the Lord would grant her desire in His own way and in His own time.


Meanwhile her husband was getting impatient and could only interpret her refusal to cooperate with his plan as obstinacy. Her efforts to explain herself were only in vain. She conveyed to him repeatedly her conviction that the baby should be accepted from the Hands of God and not from a test tube. When he taunted her, she would still insist that if God did not want to give them a child it was His superior Plan that they should accept however difficult it seemed. This language the husband did not understand. All he could feel was that the embarrassment and lack was unendurable! At the frequent social gatherings when he saw friends coming in with their children, an unbearable emptiness pierced through his heart. He took to drinking and began to get violent with his wife. She felt deeply hurt and isolated. In such moments, she would rush to wait on her Maker with the offering of her tears and unfailingly the comforting Presence of God would be given to her. Every such time the one assurance from the Word of God that was repeatedly given was the psalmist’s assertion, “The Lord is my Shepherd; nothing indeed shall I want.” (Psalm 23:1)  She could not explain this to anyone but deep in her heart she felt a confidence of faith that the Lord would place in her hands a baby.

Months passed and all she had was the Promise in her heart that was getting more firmly rooted during her time of prayer. The hope from the Lord would never disappoint. She conceived a child. When the husband heard the news, he was overwhelmed with joy and sought pardon from her for refusing to share her faith and how this only made him insensitive to her. It was at the venue of prayer that she got the assurance of God’s Plan for her that enabled her to walk the path of faith and reach the promised land of glorious fulfillment. She became a credible witness of the Lord to her family - inspiring everyone to hold on to God’s Plan however impossible it might seem in daily life situations. The assurance of Scripture remains that If we endure with Him, we will also reign with Him.” (2 Timothy 2:11-12)

In every painful situation, there is an answer and a power that God offers us. It is while we wait in prayer that we shall get a glimpse of the beyond awaiting us and urging us to pursue the path to life. While we wait on God, the partial truths of the earthly thinking that cloaks us shall wither away and the Light of God shall shine from within us. The gospel describes that “While Christ was praying His face changed in appearance and His clothing became dazzling white.” (Luke 9:29) His time with the Father was His most precious hours of living. The radiance that shone from within Him was unaltered by the harsh realities around Him. There is a Divine Light within every one of us placed by the Hands of our Maker. As we wait in prayer, this Light shall shine out transfiguring us to become dazzling witnesses of God’s unchanging Glory.

Let Us Pray

Glorious Lord Jesus You lead us from the dark valley of tears to the joyful heights of the Presence of our Father God who loves us. It is in Your Presence alone, O God, that our darkness would be turned to light, our mourning to rejoicing, our sickness to health, our helplessness to power. We offer to You the impossibilities of our situations and the insecurity of the future. We have labored and are overburdened. Lord, we pray, lead us by Your Spirit to get a glimpse of the Promise of Love You have for us.

Amen.

Wednesday, July 4, 2012

SPECIAL RETREATS IN DIVINE [01 JUL UNTIL 28 DEC 2012]



July 1 - 6                       Inner Healing Retreat

July 8 - 13                    Retreat for Couples

July 15 - 20                 Inner Healing Retreat

July 22 - 27                 7th International Youth and Couples' Conference –
                                           “CHRIST IN YOU – the hope and glory” (Col.1:27)

 July 29 - Aug 3          Inner Healing Retreat

Aug 5 - 10                      Retreat for Couples

Aug 12 - 17                    Retreat for Couples

Aug 19 - 24                    Inner Healing Retreat

Aug 26 - 31                    Inner Healing Retreat

Sept 2 - 7                        Retreat for Couple

Sept 9 - 14                      Inner Healing Retreat

               Retreat and Formation of Spiritual Leadership for Priests, 
                Religious Sisters and Lay Leaders in Ministry
                (Retreat Start SUN at 6.00p.m.  amd Ends FRI at 2.00 p.m.)

Sept 16 - 21                    Retreat for Couples

Sept 23 - 28                   Inner Healing Retreat

                                             Inner Healing Retreat for Priests
    (Retreat Start SUN at 6.00p.m.  amd Ends FRI at 2.00 p.m.)

Sept 30 - Oct 5              Inner Healing Retreat

Oct 7 - 12                          Retreat for Couples

Oct 14 - 19                        Inner Healing Retreat


Oct 21 - 26                       Retreat for Couples

Oct 28 - Nov 2                Inner Healing Retreat


Nov 4 - 9                           Retreat for Couples

Nov 11 - 16                       Inner Healing Retreat

Nov 18 -23                       Inner Healing Retreat

Nov 25 - 30                     Retreat for Couples

Dec 2 - 7                           'Waiting for the Lord' Special Advent Retreat

Dec 9 - 14                         'Waiting for the Lord' Special Advent Retreat

Dec 16 - 21                      'Waiting for the Lord' Special Advent Retreat

Dec 23 - 28                     FAMILY RENEWAL RETREAT WEEK
                 Retreats for Couples
                                  33rd National Youth Retreat
                                  Retreat for Children
                                  Bible Nursery for Tiny Tots  
               

 Please click on blogpost link below for full details of Special Retreats  held in
September 2012

                 
              ***********************PLEASE NOTE************************
1.     Retreat for Children and Bible Nursery for tiny tots will be held as usual every week.
2.     Every week, the retreat begins on Sunday at 10.00 a.m. Retreatants are permitted to leave by 2.00 p.m. on Friday after the Anointing Services.


For more details. Please contact:

Rev. Fr. Augustine Vallooran V.C.
DIVINE RETREAT CENTRE
Muringoor P.O., Chalakudy, Kerala  – 680 309
Tel: (91) 480 2708098, (91) 480 2708193
Fax: (91) 480 2708097
E-mail: augustine.vallooran@yahoo.com

Sunday, July 1, 2012

“IF A GRAIN OF WHEAT FALLS INTO THE EARTH AND DIES, IT BEARS MUCH FRUIT” (JOHN 12:24)


Rev. Fr. Augustine Vallooran V.C.

                                                                            
















 The Feast Day of St. Alphonsa - India's 1st Saint - is 28 July.
She was canonized by H.H. Pope Benedict XVI at Vatican on 16 October 2008.


An agnostic political leader visited the tomb of St. Alphonsa at Bharananganam. He stood awhile at the tomb and later in a spontaneous move, this world renowned leader of Marxist leanings, knelt before the resting place of a nun unknown in her lifetime. He remained there a long time on his knees. Later he narrated his experience. As he was standing at the tomb, he felt overwhelmed by a peaceful stillness filling the depth of his heart that he had never known was even possible.

All his life he was busy working out the establishment of a paradise on this earth. What he was left with however was the frustration that he could not manage to bring the peace and joy of paradise even to his own heart. It was irritation and anger that would only well up from his heart every time he met with the slightest resistance. After all the ideals that were professed and energy put in, the society was only getting more corrupt. Unjust structures were getting more firmly rooted and the lives of people more difficult. It was at the tomb of this unknown nun that an inexplicable peace pervaded his heart to give him a glimpse of what he was struggling for all through his life. He ended by saying, “I will come back here whenever my inner self cries with the thirst for peace.”


“I Will Give You As A Light To The Nations” (Isaiah 49:6)

St. Alphonsa

Sr. Alphonsa was never known outside the convent walls until her death in 1946. There was nothing even remotely remarkable by human scales of judgment. She was a nun living in the confines of the Clarist convent in the remote and insignificant Bharananganam - without any glitter or glamour which makes for stardom in the world. Even her funeral was attended only by a few of her family members and a small number of nuns from her community. But those who knew her closely could sense the sanctity of her soul. One such person was her Spiritual Guide, Fr. Romulus C.M.I. In the funeral oration, as if being inspired by a prophetic vision he exclaimed - In future, pilgrims from all over Kerala and India will visit this tomb of Alphonsa. Bishops and Cardinals will come and pray in front of it.” Down the years, all this came to pass when Sr. Alphonsa was declared a saint and her tomb has become a teeming pilgrim centre. Thousands of distinguished men and women of her time are now forgotten - yet Sr. Alphonsa remains a radiant beacon of hope inviting the whole world to a new vision of eternity by the message of her life.


Sr. Alphonsa was born on 19 August 1910 in a beautiful little hamlet called Kudamaloor in the district of Kottayam in South Kerala. The child was christened Annakutty on August 27. Just three months after her birth, Annakutty lost her mother Mariam and was entrusted to the care of her aunt Annamma. Her entire life from the earliest days of her childhood right until the last agony which ended in her premature death on 28 July 1946 was plagued by different forms of physical sickness and mental distress.



“Thou Hast Hidden These Things From The Wise And Understanding And Revealed Them To Babes” (Matthew 11:25)

After her death and burial, it was to children that the extraordinary spiritual significance of her life was revealed. They flocked with flowers in their hands to offer their little pains and needs and they felt assured that the Sister who loved them when she was alive continues to live praying for them. It is always the children who recognize the wonder of the extraordinary in the ordinary! One might wonder what could be extraordinary in the simple life of this nun. If anything was extraordinary about her, it was her insignificance! Most of her days, she spent on the sick bed suffering excruciating pain. Added to this, what she received was only an unbearable isolation with her extended periods of sickness being misunderstood by her own Sisters. She suffered the deepest agony when even her own community members alleged that she was pretending it to attract sympathy and love. So much so that she had to go through the most embarrassing process of being questioned by her superiors and spiritual Father. In such moments of pain and loneliness, she jotted down her thoughts. These notes reveal to us how she struggled to find meaning for her sufferings in her love for the Crucified Lord.

St. Alphonsa was given a rare vision to understand realities in Divine Light and to accept everything that came to pass from the Hands of God. Even as a child, seeds of contemplation and commitment were sown in her heart. Her years at home was marked with much difficulty and yet was the time when her heart was imprinted with a great love for Jesus and an ardent longing to remain His spiritual bride. When her aunt began to search for a groom for her, Annakutty revealed this deepest desire enshrined in her heart to be consumed by the Fire of the Love of Jesus.


“I Bethrothed You Too Christ To Present You As A Pure Bride ( 2Corinthians 11:12) 



When she was given the official habit of the Clarist nun, she was also given together with it a crucifix. She would wear it as a bride in the traditional Kerala family wore the wedding pendant - the “mangalsutra”. This cross was a constant reminder of her commitment of unflagging love and fidelity to the Divine Bridegroom. In her unique form of spirituality, love and pain would merge into an act of total self surrender to the Lord. This sacrificial love led her into a mystic marriage with the Crucified Lord. Every form of pain, whether physical or mental, became an offering of love to the Divine Bridegroom who became more real to her than anyone else - offering the deepest consolation in the lonely moments of her bedridden life. She was most deeply hurt when even her excruciating bodily pain was met with misunderstanding. When the pain was intense in her body and all she received was suspicion and rejection, she would clasp the crucifix and offered herself as a holocaust for the Love of Jesus. This transformed the bitter chalice of her suffering into a pleasing offering to the Lord. 



In a mystic marriage, every form of suffering was accepted as an invitation and occasion to partake of the intense Love of the Lord and transformed into a spiritual force uniting her with her Beloved. In this spiritual discipline, Alphonsa becomes a radical answer to the modern man who shuns any form of pain as a curse all the time - rushing towards the little consolations the world offers. In the process, man meets with more sufferings! He cannot face life’s many unresolved conflicts and he ends up in despair. This is the rough texture of life today. It is against this dark background that the life of Alphonsa shines out giving us a transcendent hope - specially in moments of inconsolable pain and mindless suffering. What makes her life unique is not the multitude of her sufferings but the extraordinary ability to accept these sufferings and transform it into a force of love. She is indeed a perfect disciple of Jesus Christ! What makes the Crucified Lord precious for us is not so much the Cross He bore but the way He harnessed it into a spiritual force that defeated the finality and bitterness of pain. Here lies the uniqueness of the Christian faith! A faith that Sr. Alphonsa professed most meticulously without any corruption or dilution.

 “I Am To Be Poured As A Libation Upon The Sacrificial Offering Of Your Faith” (Philippians 2:17)



When one meditates on the life of St. Alphonsa, one can clearly recognize the strong hues of the spirit of the early Christian community. The Cross of Jesus was a scandal the disciples themselves were unable to accept initally. They could not understand why the Master who went about doing good should be condemned and crucifed. The words of Simon Peter were an echo of the heartbeat of the small band of followers. When Jesus predicted his passion and death, Simon Peter quipped “God forbid, Lord! This shall never happen to you.” (Matthew 16:22)  Suffering was a horrific curse that one must flee from at the remotest warning. And this is how the disciples responded when they were faced with the uncertainty of the Passion of Jesus. In Gethsemane when Jesus was arrested, they all fled from His vicinity. Even when they saw the Master in the glorified form of the Resurrection, they could not understand that the Cross had been the key to the Glory of the Resurrection. They doubted Him (Matthew 28:17). But with the anointing of the Holy Spirit on the day of Pentecost, a new vision and a tremendous power transformed their lives! Simon Peter and John would rejoice when they were flogged in the jail for being counted worthy to suffer for the name of Jesus (Acts 5:41). From then on, every time they were threatened, a fresh force was released from within, invigorating them to proclaim their love for Christ. Every time pain burned into them, an ineffable comfort soothed their hearts. In the midst of painful rejections and atrocious persecutions, the Christian community flourished in the Joy of the Spirit. St. Peter gives expression to this changed spirit of the disciples in his epistle - “Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you. But rejoice in so far as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.” (1 Peter 4:12-13)

St. Alphonsa lived this remarkable spirit of the Pentecost experience that marked the beginnings of Christianity. Of her trials she wrote to her spiritual director, Fr Louis: “For a long time now, my suffering has been both physical and mental and I have sometimes felt that it was beyond my endurance. I shed tears over it. But until now I have kept them hidden before the eyes of others…There are those who think that I do not suffer any mental agonies because I am always cheerful before them but my desire is to immolate myself totally at the sacrificial altar of love.” Whenever there was anything to suffer, she would remember the invitation of Jesus - “Take up your cross and follow me.” (Matthew 16:24). Every pain that she bore gave her an ecstasy of the loving touch of the Lord. While talking to the novices and junior sisters, she once shared this reflection: “By giving us crosses He shows us His Love. He send crosses only to those whom He loves.” Because of this contemplative attitude to the sufferings of life no amount of pain could leave a shadow of despair in her soul. What impressed everyone who visited her was the disarming smile on her face. Fr. Sebastian Pinakatt who knew her closely recalls, “Sr. Alphonsa’s countenance radiated an extraordinary serenity. She had a habitual smile on her face which reflected her stainless soul. Although she was beleaguered by sickness and trials, these in no way affected her gracious behavior or her natural gait.”

 “The Memory Of The Righteous Is A Blessing” (Proverbs 10:7)

The psalmist exclaims “It is good for me that I was afflicted, that I might learn thy statutes.” (Psalm 119:71)  To learn the Will of God and be conformed to the mind of God was the one aim of the life of the seeker. When afflictions came his way, he realized that this was indeed the Divine process to effect in oneself conformity with God’s Will. Suffering for Alphonsa was like the potter’s wheel moulding the clay to a beautiful shape. Whenever her body was in pain she recognized that she was at the centre of the wheel and was being acted upon by God, the Potter. Every one of her groans was turned to a heavenly hymn of praise. In 1939 she suffered from a severe convulsion that drained her thoroughly. In the midst of such agony she wrote in her diary, When the grains of wheat are ground and crushed, then the wheat flour is obtained and is baked and transformed into the host for the Holy Eucharist. Even so must we be ground and crushed and transformed by suffering like the host. It is when grapes are pressed that we get the juice, the wine; they do not yield wine of themselves. When God purifies us by suffering, we become like good wine.” She understood her salvific value of suffering and accepted every bit of pain from the Hands of God in order that she would be conformed to the Image of God. One remembers what the Book of Hebrews says of the sufferings of Jesus: “For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.” (Hebrews 2:10)  She did not complain at any moment of her bodily pain or mental distress because she knew that it was all part of a great Plan of God to make her perfect. Resounding in her heart and often on her lips was this word of Jesus - “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:24)




St. Alphonsa’s spirituality was marked with a burning zeal for the salvation of all men and women. She knew the only way she could become a supple instrument in the hands of God was to be connected to Jesus in the moments of His sufferings. She had a deep insight into what St Paul says - “I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church.” (Colossians 1:24)  Even when her body was languishing in pain, her spirit rejoiced that her decaying body was giving life to many for whom there was no one to pray for. She compared herself to a leaf that falls from the plant and gets dried and decayed on the earth  - nourishing it to bring forth beautiful blossoms that would spread fragrance and beauty on the altar of God.

The message of St. Alphonsa is most crucial to the men and women of this generation. All of us are searching for the way to fulfillment in life. We want to become winners by making a mark in this world. However we seem to have lost track somewhere. No achievement seems to fill the heart of anyone. No amount of pleasure that is grabbed has managed to satisfy the thirst of man. Even those acclaimed to be winners in the arena of life seem to be utterly frustrated with the flashes of victory. The quest to amass more wealth, to make life more comfortable and secure has only rendered man more insecure and dissatisfied than at any other epoch of human history. The paradise everyone is trying to build around them seems to be escaping the reach of everyone. Thinkers of this century seem to wonder whether there is any meaning for life at all. Where have we lost our way? St. Alphonsa is a beacon beckoning us on to the road to life in all its fullness. Her life, an apparent failure by the scales of worldly understanding, is in fact the ultimate answer for the quest of every human heart. She did not make any mark in any field of life. Her life was spent in obscurity. Her body decayed even before her breath left it. Her days too few to begin any notable work. And yet her little life that was poured out as a libation for her Divine Bridegroom has an eternal worth that the heavens declare. “Those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever.” (Daniel 12:3)   St. Alphonsa has become a star that guides the wanderer here on earth.



Let Us Pray

Lord Jesus we thank You for the gift of St. Alphonsa to us as a beacon of hope in our dark nights. Her life assures us that even the worst sufferings are but transitory and that You will be with us to lead us to the great reward of heaven for us to rejoice over in eternity. We praise you Lord that every suffering has the promise of glory because of Your exceeding Love that triumphs over all evil. We offer to You in thanksgiving every cross of our life for here we are united to Your Most Precious Love. May our lives of commitment and love be a fragrant offering pleasing to You most gracious God.

Amen